'Globalization, Ethics and Islam Essay\r'

'Ian Markham in his book tell his depend of righteousness and its value to human race. estimable standardized the view of Said Nursi, his source of ideology, he firmly believed in area peace that is founded on deep religious ethics. For Markham, all religions of the origination defy responsibility and authority in keeping clean ethics alive in the society. This is contrary to the view of Alasdair MacIntyre who claimed that â€Å"there are adequate non-religious alternative foundations for ethics” (p. 66); Aristotle who said that clean-livingistic assertion is â€Å"an intelligible simulation” (p. 68); and other names in history like Kant, Hume.\r\nGlobalization therefore, will make its sense in the absence of hate and war, and in upholding ethical determine instituted in religious principles demesnewide. Though he accepts excuse for ethics of other religion, yet he believes that Islam trustingness could draw clearly the idea of ethical system. Religio ns of the world should establish its own paradigm of ethics for Markham puts it, â€Å"… because moral factors should (and in practice †do) shape our public life story” (p. 68). He further added, â€Å"The basic commitment to decency in our public discourse is a moral belief that the public square needs.\r\n” Furthermore, Markham also believes that the place of religion is private and non public, which he meant that the State should not control the citizens’ beliefs and practices but the same should not lay off some(prenominal) public expression of religious belief for â€Å"public disorder would ensue” (p. 67). Therefore, as Markham assay to explain, religion has greater responsibility in maintaining world peace if it holds to the principles of morality and ethicss; for lone(prenominal) when creed make sense, ethical framework would not have any sense either.\r\nComparative Analysis of Markham’s catch up with and Thomas Michelà ¢â‚¬â„¢s on Issue of morality and Globalization Thomas Michel the advocate of Catholic faith believes that there are similarities in his view and that of Markham on issue of religion and world peace, which he called â€Å"the ethics of peace” (p. 37). He recognized the contribution of these cardinal great persons to the topic. pontiff John Paul II on World’s Day in 2002 delivered a gist that proposed, â€Å"True peace moldiness rest on …justice and forgiveness” (p. 37).\r\nPope explained that peace in form of ‘cease-fire’ only amplify the issue; while peace whitethorn be attained by getting to the â€Å" gist of the conflict and try to heal human dealing” (p. 38). He added, when there is oppression or darkness peace is impossible. The resolution for world peace match to Pope is justice in forms of moral faithfulness and legal guarantee; these, he believed are the elements of external system of relations among populations †â€Å"full respect for rights and responsibilities” (p.\r\n38). This conception is closely related with the idea presented by Markham in which, religion has to stand on idea of having moral and ethical standard established and practiced in the society. Markham clearly emphasized in his book that the world â€Å"needs deeply committed orthodox, exponents of each customs duty to outline an ethical system that is both dependable to the beliefs and practices of that tradition” (p. 65).\r\nThe Pope emphasized in the message the importance of justice and forgiveness as virtues people must embrace to have peace. Qur’an teaches about patience, which is a predominant virtue in that book. Yusuf 12 measure 90 of Qur’an says, â€Å"One who is mindful of God and long-suffering indeed God will not deep-six the recompense due to those who do good. ”\r\nWork Cited Markham, Ian S. and Ozdemir, Ibrahim. Globalization, ethical motive and Islam: The Case of Bedi uzzaman Said Nursi. Burlington, USA: Ashgate Publishing, Ltd. , 2005\r\n'